I wasn't sure how to respond to her.
After the shooting at the synagogue in Pittsburgh over a year ago,
Hannah declared that she would no longer go to any synagogue that does
not have armed security. The synagogue we normally attend has armed
security, so I was able to accommodate her new policy rather easily. But
I go to the Kosher market with Hannah every week - and I don't expect
them to hire armed guards anytime soon. Should I leave Hannah at home
alone when I go to the Kosher market? What kind of message would that
send to her?
"We're going to have to be brave," I said gently, and explained that if we stop going to the market, the haters win.
"I'm brave in other ways," Hannah said. She is at once an adventurous
child and a cautious one. She will eagerly zipline and rock climb, but
she is very careful when it comes to her health and safety.
"We're going to have to be brave in this way." I said.
I felt deeply pained after this conversation. Like many parents, I long
to give my children a better life than I had. That's my central
motivating principle, and I try to do everything I can to give my kids a
joyful life. But in this way, my children's youth is worse than mine
was. I never had to worry about going to the kosher market or to
synagogue. I never worried about my safety at school after a threat of a
shooting on social media, like the threat at my son's school a couple
months ago. Never would I have imagined that I would need to give my
daughter a pep-talk to go to the grocery store! What has this country
come to?
I spoke this morning on the phone with my friend who is
Iranian-American and Muslim. We mused: How do we find joy amidst all
this sadness? What did it mean for me to be on vacation and celebrate
Hanukkah while Jews were being stabbed in New York? What does it mean
for her to hope for a Happy New Year when Iranian American citizens are
being detained at US airports? How do we live like this?
This week's Torah portion is called Vayechi - and he lived. The portion
begins by recounting that Jacob "lived in Egypt for 17 years, and the
days of his life were 147 years." This verse contains the two ways the
Bible refers to someone's life. Sometimes, the Torah states they "lived"
and sometimes, “the days of their years were” a certain number. The
text distinguishes between true living and merely existing.
This week, Hannah and I went to the kosher market for the first time
since the shooting and her declaration that she wouldn't go. Hannah was
scared, and I felt nervous too, but I also felt something else. Before
now, going to the market had simply felt like an errand. Now it felt
like an act of defiance.
I thought about all the hechsher's on the food in the store - the
symbols which certify that the food is Kosher. Of all the products in
the world, there is one that should never be given a hechsher -- hatred.
When hate becomes acceptable, Pandora's box opens - emboldening all
sorts of haters to commit acts of violence.
In
painful times, our first instinct is to pull into ourselves - to stay
home and lick our wounds. But our tradition teaches us to do precisely
the opposite. It calls us to override our natural tendencies - to go to
the market and to synagogue - and to reach out not only to those within
our faith community but also to those who are different from us.
Amidst all the sadness lately, I find myself urgently hungry for joy
and for life, wherever I can find it. This week, the title of the Torah
portion "And he lived" no longer seems merely a description but also a
command. Live passionately, live defiantly, live lovingly, so you and
your descendants may live.
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